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49 Nathanael answered him, “Rabbi, you are the Son of God; you are the king[a] of Israel!”[b] 50 Jesus said to him,[c] “Because I told you that I saw you under the fig tree, do you believe? You will see greater things than these.”[d] 51 He continued,[e] “I tell all of you the solemn truth[f]—you will see heaven opened and the angels of God ascending and descending on the Son of Man.”[g]

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Footnotes

  1. John 1:49 tn Although βασιλεύς (basileus) lacks the article it is definite due to contextual and syntactical considerations. See ExSyn 263.
  2. John 1:49 sn Nathanael’s confession—You are the Son of God; you are the King of Israel—is best understood as a confession of Jesus’ messiahship. It has strong allusions to Ps 2:6-7, a well-known messianic psalm. What Nathanael’s exact understanding was at this point is hard to determine, but “son of God” was a designation for the Davidic king in the OT, and Nathanael parallels it with King of Israel here.
  3. John 1:50 tn Grk “answered and said to him.” This has been simplified in the translation to “said to him.”
  4. John 1:50 sn What are the greater things Jesus had in mind? In the narrative this forms an excellent foreshadowing of the miraculous signs which began at Cana of Galilee.
  5. John 1:51 tn Grk “and he said to him.”
  6. John 1:51 tn Grk “Truly, truly, I say to you.”
  7. John 1:51 sn The title Son of Man appears 13 times in John’s Gospel. It is associated especially with the themes of crucifixion (3:14; 8:28), revelation (6:27; 6:53), and eschatological authority (5:27; 9:35). The title as used in John’s Gospel has for its background the son of man figure who appears in Dan 7:13-14 and is granted universal regal authority. Thus for the author, the emphasis in this title is not on Jesus’ humanity, but on his heavenly origin and divine authority.